Prayer 1 Recordings
Lesson 1 Recording: https://youtube.com/live/IWGBw8V0y7U?feature=share
Lesson 2 Recording:https://youtube.com/live/h8luVDTeDr4?feature=share
Lesson 3 Recording:Â https://youtube.com/live/FFrJLVCuY6k?feature=share
Lesson 4 Recording: https://youtube.com/live/8j2r9qZu0jk?feature=share
Lesson 5 Recording: https://youtube.com/live/aEqEY9ThG4c?feature=share
In the 3rd rakat of witr, is it considered wajib to recite any Quranic supplication. Is it also wajib to recite a Quranic supplication before the salams in the last sitting
Can you perform a qada prayer in the place of an emphasised sunnah, like the 4 before Zuhr, with the dual intention of it also being a sunnah prayer. Can you also do it with the dual intention of the perfomance of a nafl prayer?
Is it permissible to supplicate in the sujood, if yes, then is it after the recitations of سبØان ربي الاعلى , and is it limited to Quranic supplications?
In the hanafi school, is Taraweeh nafl, and is the more correct position to read 20 or 8?
After the tashahud, is it permissible to read salawat other than the durood e Ibrahim?
What is the correct position in regards to repeating سبØان ربي الاعلى and سبØان ربي العظيم ,more than 3 times?
In the final sitting, before the salams, is it possible to recite more than one supplication? And are these limited to Quranic supplications?
Is it more virtuous to read witr in congregation (after Taraweeh) or in the last third of the night during Ramadhan?
Can you read sporadic verses of the Quran after the fatiha, like one verse from one surah, 2 from another, 1 from another etc.?
If you are coughing, or temporarily unable to recite during the prayer for any other valid reason, does this contribute to the time wherein if nothing is recited therein, it vitiates the prayer?
Is it correct to say that the supererogatory prayer in the last third of the night is classed as Qiyam Al Layl, however if one is to sleep after maghrib prior to this it is considered Tahajjud?
If so is one more meritorious?
Also is there a limit on the number?
Can one make dual intentions with supererogatory prayers?
Like istikhara and salah at tawbah
What constitutes laughing during the prayer?
Is it based on intention, for example, would the expulsion of air that is expelled due to laughter overcoming oneself and is audible to the person right and left of them, however no letters are pronounced therein be classified as laughter?